Thursday, December 19, 2019

To be or to do...

“You do you, and let me do me.” 
Besides being grammatically bad, this little compound sentence is philosophically questionable.
What does it mean to “do me”? I do not “do me” I am myself. What I do is not me, though it may reflect on
 who I am and certainly other people are prone to define people by what they do.
We call someone who steals a thief, unless it was from a family member or friend or from a bad guy. (As 
everybody knows, if it is done to a bad guy, it doesn’t really count. At least--that's what the movies tell us.)
 Now, let’s take a look at this.  Stealing is the thing done. Who is the person, though?  Maybe this is 
someone who lost his job and whose children are hungry.  Maybe this is the one time he has ever stolen. 
Do we say, “Thief! That is who you are”?
I do a lot of things; I have been an amateur actress, artist, poet and writer. I dream and scribble and 
converse within myself. I sing and even lead songs, I teach and I study.  If I do not act, I am still myself. 
If I lost my hands or my voice I would still be “me.” Take away my work, I still exist, for all the doings are 
merely expressions of me. Divide my soul from my body, I still exist, but now beyond this present life on 
earth, I go to judgment and, by God’s grace, to live eternally.
What need will there be in heaven for teachers or scribblers or actors? 
But, there may we lose ourselves in the wonder of God and find ourselves in His embrace.

Monday, December 16, 2019

On the virtue of modesty

Modesty is too often a topic fraught with unnecessary anger and defensiveness. I was listening to a fascinating series on modesty by Fr. Rippeger, posted by Sensus Fidelium (who posts to both youtube and bitchute). It was fascinating because it did not stay on mere dress, but addressed the roots of modesty as well as its expressions outside of clothing in behaviour and speech. In behaviour, modesty was naturally portrayed in terms of moderation and courtesy. Attention seeking behaviour is obviously immodest, but what does that look like?
Dance can be modest—he pointed out how certain types of ballroom and folk dancing can actually help teach men and women how to comport themselves well with each other and as composed and graceful humans, whereas modern dance was decried for its immodest self-expression and provocativeness.
Vulgar speech was also presented as transgressing modesty, while a distinction was observed from the profane and the vulgar. It seemed that while both were to be avoided, particularly in mixed company, the profane was absolutely to be avoided. Again, it seems a straightforward matter—if you are a believer in God, you should want to honour Him; swearing or otherwise using His names apart from talking to or about Him is disrespectful and breaks the command. Moderation came up in the topic of speech, one can talk to much.
When Fr. Ripperger did talk about clothing he addressed it from a rather nuanced view, I thought. He took into account current custom, the inherent distinctions between men and women, the different purposes of dressing between men and women as a result of that, as well as the simple question of what does the clothing reveal. One distinction to be made in that last was “does it reveal more of the body or more of the person?” which distinction I have heard before. Fr. Ripperger did talk about how the clothes also affect mannerisms, posture, and behaviour, which I have heard less noted. Most controversially, while noting that the wearing of pants by women is not inherently sinful now, he did note that dresses and skirts are inherently more feminine, therefor modest skirts and dresses ought to be preferred to pants for women. Similarly, since care to attractive appearance is naturally more feminine, he described most jewelry, makeup, and focus on clothing and style for personal statement in men to be immodest. Fr. Ripperger sees men’s dress as being more about function: it is for your job, it shows what you do, it demonstrates externally your virtue (I was not entirely clear on his use of that term, but he did note things like the appropriateness of a wedding ring or a pectoral cross, jewelry that signifies a man’s position, as opposed to mere decorations). Even with the observations about things like makeup being inappropriate for men ordinarily, he did observe the appropriate use in acting or even to cover or make less distracting some physical deformity. The key seemed to be on the use of makeup for women, it should enhance what is already present and should not be done in order to draw attention to yourself, and for men and women it might be used to cover something that otherwise would be excessively attention getting. Moderation, moderation, moderation, and a respect for people around you.
Something that was striking down in the comments: While there were those who simply commented on this point or that with maybe further observations or questions and those who just left thank you notes, there were also some other responses. Fr. Ripperger noted various times that women were more naturally tender or sensitive than men. A woman objected to that adding the word, “weak”.
 There were also comments that said how “out-of-touch” people think the father is, sometimes accusing him of calling things sin (like women wearing pants) even while he made it clear that he does not in general consider it sinful, just not as excellent as wearing modest dresses. Some also simply went off topic to ask why he didn’t address other issues first. On the other hand, during one talk, there was a lady who was asking things like, “Isn’t wearing makeup sinful?” seeming in general to want to put the “Sin” sticker on things that don’t necessarily deserve it.
All told, they were an interesting set of lectures and homilies.