Thursday, March 29, 2018

Conformity in the "Mona Lisa Smile"

An art teacher from California goes a prestigious women's college on the East coast only to discover that it is a glorified finishing school.  This is after she discovered that her class already knew the material and at least a few of them did not consider her UCLA degree worthy of respect. Oh, yeah, the administration and some of the teachers are not fond of her either.  She it was with whom they were left when the preferred candidate took a job at Brown.
As the class already knew the names of the pieces of art along with their artists and the textbook described significance of each one, Catherine Watson decides to ask them “What is art?”  She presents them with modern pieces starting with the “Carcass” and asking, “Is this art?” Her next piece, though, is of a lamb on a field of green, primitive in style, very childish. The girls say that they suppose it must be art because it is being presented.  The teacher says that one person even identified it as a masterpiece. That person was her mother. She had painted it as a child. As she identifies the “critic”, the next slide is a photograph of her mother. She asks the students to consider whether the photograph is art.  They are more cautious now, and one half scoffs that it is “just a snapshot.” She asks them, “If I were to tell you that it was taken by *important name*, would that make a difference?” She sets a new goal for the class; they are going to study the question of what makes art art, who gets to say? They are also going to look at modern works.
One of the most powerful scenes in that regard comes when she takes them on a field trip to a museum or art gallery, but they do not go through the main halls. They go “backstage”, so to speak, where the artifacts are being brought in and unwrapped. There they are when this great, big crate is brought in. It could easily be a wall. They loosen a whole side of it, which then appears to be a sideways lid which crashes down to reveal a paint splattered canvas, immediately recognizable as by Pollock. The thing is, it is so massive. Miss Watson walks up to it with face alight. It dwarfs her. Her assignment to them is to consider the painting. She does not ask for a paper for this one, just for them to consider it. The view dips in close so we can see the textures and the depth of the paint, it takes on an emotional quality--the colors in soft lavender and gray over soft crimsons almost evoke a sunrise.

On the personal side, though, the stories take a devastating turn.  One could receive the impression that Miss Watson came here to clear her mind concerning a somewhat dominating lover.  The lady who runs the house where she is boarding is a very desolate woman whose fiancĂ©e left during the war, but stayed away to marry someone else. She never moved on. The other lady in the house is the school nurse, clearly indicated to have been had a female companion. She provides birth control for the students and is fired when she will not publicly apologize and promise to not continue doing so.  
Among the students, Betty Warren is a young woman groomed to be manipulative and controlling by her mother. She has a venomous tongue. She marries, her husband is unfaithful, and she lashes out at people close to her.  Joan is her best friend. Joan had an interest in going to law school, applied and was accepted to Yale, but she chooses to marry her boyfriend/lover and go with him to Pennsylvania.  She gives a powerful defense of choosing motherhood that is undercut by the way the scene is set up. Giselle is the bad-girl-with-the-heart-of-gold. She carries on two different affairs in the film, not concurrently, one with a teacher the other with an older, married man.  She flirts with everybody and is very affectionate, and very lost. Her father had abandoned her mother and her when she was young. She is the one through whom it is revealed that the nurse is distributing birth control. Then there is Connie. Connie is regularly put down by Betty and thinks she is not attractive.  She is attentive to others’ needs and is genuinely funny. One of my favorite lines comes from her. A young man was dancing with her and talked about how his mother said his life was opening up in front of him, just on the horizon. She says that he should tell her, “that the horizon is an imaginary line which always recedes as one approaches it.”  The dance being over she says good bye, but he asks if she is brushing him off politely. She thought he was just doing a favor in dancing with her, but he really wanted to dance with her. So they dance some more. Their story, even with a misunderstanding thrown in due to his cowardice and Kirsten’s maliciousness, is sweet.
Meanwhile, Miss Watson carries on an affair with the Italian teacher after breaking up with her former lover who was about to railroad her into marriage.  Her one condition to the Italian teacher is that he not carry on relations with students. She leaves that situation after she discovers that he has been living a lie. He had never actually left the states during the war, but because he knew Italian and did not correct people's false assumptions, he had the reputation of having served in Italy with distinction.

When it comes down to basics, the women are almost all of them either excessively domineering or excessively desolate and needy, and the men are almost all passive, with the exception of a couple of controlling and jealous men.  It was pitiful. Surely, there are good men and women in the world, even in the late 50’s in academia, but where are they? Lost.

I did enjoy the movie, and I appreciated the main character, though she seemed confused in her personal life.  The overarching message of “question everything, because tradition and traditional constraints are suspect at best and likely evil” combined with self-determination is not what we need to hear today.  We are perhaps too aware of 50’s conformity and lack an awareness of today's form of ironic conformity. “To question is the answer” is almost taken for a truism. Self-determination has been radicalized to accept people’s self identity even if that identity is delusional.  The message of the movie is generally accepted as truth with little questioning. And, oh, the pressure to conform!

The thing is to live a considered life, which is why I hated that they made Joan’s defense of her decision seem hollow.  She points out that Miss Watson had encouraged them to think for themselves and make their own decisions. Joan may want to study law, but she wanted to be a wife and a mother even more.  She also observes that being a wife and a mother did not make a woman less intelligent. She had learned much and was grateful for her education, but this was what she decided she wanted--to get married and raise a family.  She was not entering it blindly. In all, I think she could have been one of the better examples of femininity, but it seemed as though the directors wanted the viewer to think she was cutting off a part of who she was, rather than that she was simply choosing among different good options.  They, with Miss Watson, wanted her to take it all--Yale, career, marriage, family--and but for her boyfriend, they tell us, she could have. Maybe they are right about Joan, but maybe a woman can also have a highly satisfying and happy life as a wife and mother. Maybe a human can have a better, more whole life by giving up some dreams in order to live out the dreams they most desire.

Tuesday, February 27, 2018

Dickens and Surrealist Cinema: or the post from the end of December that never was published

Have you heard of that style of cinema in which a person may be portrayed as actually shedding a river of tears? Or images may have more symbolic import than “real” import--you know that the character is not actually a giant, but because he seems so overbearing, overpowering and gigantic to this other character, he is made to appear that much larger for this scene.  It is an interesting approach, and for some stories works well.
As I have been reading Little Dorrit, I keep on thinking that odd style would really suit this book; has anyone tried fantastical realism with Dickens?  Take this, a Mr. Casby had been introduced as very benevolent and patriarchal in appearance, long beard and all, and another character, Mr. Pancks is introduced “,with a snort and a puff,” upon which Mr. Clennam, though whom much is related reflects, “much as an unwieldy ship in the Thames River may sometimes be seen heavily driving with the tide, broadside on, stern first, in its own way and in the way of everything else, though making a great show of navigation, when all of a sudden, a little coaly steam-tug will bear down upon it, take it in tow, and bustle off with it; similarly the cumbrous patriarch had been taken in tow by the snorting Pancks, and was now following in the wake of that dingy little craft.”  
Or how this would look. A young lady is looking upon the ruins of Rome and reflecting on ruins in people’s lives and ruins in England when Mrs. General, who is often called “the varnisher” comes in.  Mr. Eustace is the writer of some travel journals who never compares anything favorably to England. “Up, then, would come Mrs. General; taking all the color out of every thing, as nature and art had taken it out of herself;...looking everywhere for Mr. Eustace and company, and seeing nothing else; scratching up the driest little bones of antiquity, and bolting them whole without any human visitings--like a ghoul in gloves.”

Visualize, visualize.  It isn’t enough to show her as powdery and wigged and stiffly full of proprieties.  Mrs. General must also be attended by proprieties.  She is a most varnished varnisher, but also a “ghoul in gloves”.  The whole thing with her gloves reminds me of some of the stuff I have read and seen in reference to Disney’s use of gloves on characters.  
In re-reading the first few paragraphs, I saw again the blistering, glaring, staring day in Marseille. Everything stares in the too bright day, his description takes you through the streets and through a church-the only refuge from the heat--and into the prison, where there are two people in a cell and other vermin.  One of them is described as having a distinctive nose.  He doesn’t exactly smile, but his mustache comes up and his nose goes down.  He was amazingly acted by Andy Serkis in the film version I saw.  Other than height, he was everything the book described.  Can you imagine taking this approach, though, of showing Dickens’ more peculiar or more shocking imagery on the screen?  Just as in the books, you would not always see barnacles when you saw the Barnacles--who exist throughout the British government and are paramount in the circumlocution office, you would not always be shown a ghoul in Mrs. General’s place, but sometimes, where appropriate, you would see these sorts of things.  It might be a longer mini-series, but I think it would be fantastically delightful.  

Monday, February 19, 2018

Captivating women

I was trying to find a good movie that portrayed a positive femininity. I was not having good success and was actually being increasingly irritated by the search results. Sexy and “badass” came up a lot. Feminist themes and godly masculinity showed up as well. I really wanted a movie I had not seen that dealt with women in a respectful and captivating manner. I did not want a Kill Bill nor a My Best Friend’s Wedding kind of movie.  Joan of Arc? Sure, depending on the version. Mother Theresa? Yes. A Little Princess? Totally--except it is actually a mini-series that would last 6 hours, and  we were actually supposed to pick movies not mini-series.  

I decided ultimately to pick a movie we had at home--Nausicaa:Valley of the Winds.  This was lovely.  She displays compassion and courage. She views the world which holds much terror with an eye for beauty.In contrast there is the beautiful but bitter Kushana of the Tolmekians, who sees things through the lens of power and fear.  
Nausicaa is introduced as she is out adventuring in the toxic jungle looking for ohm shell and collecting spores.  She leaves the jungle only to discover  Lord Yupa being chased by an angry insect, which she stuns, charms, and sends back to the forest from the vantage of her glider.  Back in the village it is clear she is well loved and respected by her people and that she loves and cares for them.  
When the village is invaded by the Tolmekians, who could have simply peacefully retrieved their nasty giant embryo and wrecked ship, the king is killed.  Nausicaa initially went into a rage and killed and injured a few soldiers before being stopped by Lord Yupa, who encouraged her to hold on for the sake of her people.  She was then taken as a hostage, but spent her last moments encouraging a few little girls who were sad to see her go.  
Kushana is imperious.  She planned to grow the giant in the valley and rule herself from there. While taking the hostages back to Tolmekia, however, they were attacked by a lone Pegite fighter.  
The airships were demolished by the zipping little craft, that is itself taken down.  Nausicaa and the other hostages, along with Kushana survive.  Nausicaa and one of her people actually save Kushana, not that she displayed any subsequent gratitude.  The Pegite fighter, Asbel, also survived the crash, but nearly did not survive the insects.  After stopping Kushana from bringing angry ohm down on them, Nausicaa sent her men and Kushana off to wait above the forest for one hour while she attempted to rescue the Pegite.  
She did rescue him from the immediate danger of giant insects or falling to his death, but then the glider was wrecked by the cutting tail of an insect whose head they had just narrowly evaded. They crash landed, this time in what would appear to be quicksand. 
Nausicaa was knocked unconscious in the crash, but when she revived in the subterranean caverns she discovers what Asbel, the Pegite fighter/prince, has been delighting in already--the air is safe to breath and the water is clean. They have time to repair the glider and rest in safety before continuing on their journey. 
They must get Asbel back to his people and Nausicaa back to her valley, and maybe somehow find a way to stop the devastation of war that bringing a giant warrior back could cause.
Throughout the story you see her courage and compassion, but I won’t tell the end; you should go watch it.  You could not just replace her with a man and have the same story.  So, Nausicaa:Valley of the Wind--it is an excellent adventure story that also has an excellent female role model. 


(It also has lovely music which is likely to become stuck in your head :)

Sunday, November 26, 2017

"Do you still believe in one another?"

(Written Saturday, 25 of November)

So, I hadn't known that there was going to be mass this morning, but it is the 25 of November, St. Catherine of Alexandria's feast day. This is significant because I am in St. Catherine's (of Alexandria, not Sienna) parish.

I arrived during the homily about the time Father Michael was asking what gave St. Catherine the courage to confront philosophers and teachers of her day. The answer was her faith in God. He reminded us of the importance of being built in Jesus Christ as our foundation. Reminded us from St. Paul's epistles that in Christ we can do anything, in the context of living faithfully and confronting trials and vexations. He also brought in the early reading from Maccabees I which told of Antiochus sorrowful recognition that much of the ill that had befallen him was because his persecution of God's people, the Jews. Father Michael pointed out that it did not say he repented. When we repent, there is a turning away from past sin or error to something else. There is a change in direction. We can be sorry all our lives, but to repent takes more. He reminded us of the abundant grace God gives in the sacrament of confession to not continue in sin and even "to avoid the near occasion of sin." 
God is so gracious. He even includes us in his work, like a gracious father who lets untrained and often clumsy little ones help on important tasks so that they can learn and grow and work alongside their father.
Father also reminded us during the course of the mass of a pious tradition concerning St. Catherine, that she would always come to the aid of those who asked. He also reminded us that, being under her specific patronage, we were at the top of the list. He encouraged us to take stuff to her for her to pray for us in our daily lives and in stuff dealing with the parish. She will intercede. The saints who have gone on before, that great cloud of witnesses, are eager to help and encourage us in the faith. This is what it means to believe in "the communion of saints."

When I got back out to the car, the cd, unbidden began to play "Hey, brother," and I opened my mouth in wonder at how appropriate to thinking of the communion of the saints. I could see them in the instrumental bridges, great martyrs and holy servants of God, preaching the word, being thrown to lions, chained, St. Jeremiah being left in that well, St. Joan with her banner leading the soldiers, St. Joan being burned at the stake, St. Stephen seeing the heavens open and "one like the son of man seated at the right hand of God, Stephen being stoned, St. Catherine confronting the philosophers, and many others trekking through wildernesses, witnessing miracles. I almost cried at, "What if I'm far from home?
Oh, brother, I will hear you call.
What if I lose it all?
Oh, sister, I will help you out."
Isn't that what the saints would say? "Let me pray for you. If you are far from home, brother, God still is near; call. If you lose everything, are you still in Jesus? Let me pray for you, that if you find nothing else, you find yourself in him."
"And if the sky comes falling down, for you there's nothing in this world I wouldn't do."

Wednesday, October 18, 2017

A list on my thirtieth birthday

Sunsets and skylines,
Purples and greys,
Four on my fork tines,
Drizzly days,
Cheerful and tuneful--
The chirping of birds,
Mournful and wistful--
A song without words,
Leaf fall and snow fall,
Earth, grass, and bark,
Sunlight and rain fall,
Nights clear and dark,
Moonlight and starlight,
Whispering trees,
Ears hearing, eyes sight,
Knowing God sees,
Greens greys and blues,
Tea, blanket, tasty bread,
Fall colours, many hues,
Thoughts inside head,
Confession, Mass, Eucharist--
This itself completes the list.